1.
The Hypodermic Syringe Model
This is a short term effects theory, that suggests being
exposed to for example violent images in media texts, influence the actions and
behaviour of the audience consuming it. It doesn’t just suggest violent acts,
but it also says that positive images (like a heroic act) ‘injected’ into the
audience stimulate a response. An example of this being used in real life
cases, was the unfortunate death of James Bulger. His killers were only ten
years old, making the media focus on possible reasons they committed this crime
and concluding some of the torturing methods were similar to popular film
scenes of the time. The media highlighted that one of the murderers spent a few
days of the week with his father and it emerged that he had rented more than
400 violent films in the few years before James Bulger was murdered, concluding
that this could have been their motivation. The problem with this theory is
that it doesn’t consider people’s personal life experiences (mental state,
education, class or social group) and it doesn’t view audiences as individuals,
but as a mass.
The Cultural Effects/Cultivation Model
This is the theory that is considered to have long term
effects on the ideologies and beliefs we believe. An example of a particular
ideology representation, is the way an ‘ideal’ woman has been signified in the
media. The media doesn’t tell us what to think, however it does tell us what to
think about and how we think, giving people a distorted vision of an ideal
woman. Essentially, this image is quite unnatural and gives young girls the
idea that they have to be ‘perfect’, for example being extremely thin. This
model usually reinforces already sustained outlooks on life.
2.
An ‘active’ audience member, is someone that uses the media
as a way to fulfil needs that they have. An example of a need, may be for
entertainment purposes and they use things like video games, or Spotify to
escape everyday pressures of life while using them as a source of
entertainment. On the other hand, a passive audience when they observe the
media text, rather than actively responding it. merely observes and event
rather than actively responding it. They don’t use the information to form
their own ideologies, they just simply consume it. The hypodermic syringe model
assumes that the audience is passive.
3.
I don’t think that you can infer from just television and
viewing violent images that violent behaviour is a direct consequence.
Obviously, I do think that they have an impact on the audience and can give
ideas or enhance those of people who already are of a violent nature or think
that way. However, not everyone who watches violence on TV is violent in real
life. Overall television may be used to take inspiration for people committing
these offences, but on the other hand I think people could try and use it to
excuse violent behaviour. So, no I do not think it’s a direct cause of this
behaviour I think it just increases the likelihood of it taking place, as in
theory TV can be used to push the blame on that rather than the individual.
4.
Active audience theories, I think are more acceptable than
passive audience theories. This is because passive theories view the audience
as a mass rather than an individual. This could make these theories less
accurate, because I do not believe that people just let the media wash over
them. In reality the audience have control over the media, because media is
targeted at specific groups of people and in conclusion the encoders will make
that product to fulfil that group’s needs. Passive audiences are seen as easily
manipulated and are easily persuaded to buy a product or even listen to corrupt
leaders through ‘propaganda’ and follow them. I don’t think this is very
accurate anymore, because you can simply not look at media that goes against your
ideologies and beliefs making audiences more active as they can use the media
they are presented and do something about it.
Spotify is a platform that I enjoy using, because it fulfils
many needs in the uses and gratification theory. It’s a source of entertainment
for me and I use to escape with the pressures of everyday life around me. Being
able to customise playlists and listen to the songs I want, I think is a much
more fulfilling way of entertaining myself than for example the radio. As well
as this, Spotify satisfies my need for social interaction. It allows me to
share and look at my friend’s playlists and at the same time help me learn more
about them and achieve another need which is personal identity. Through the
platform, I can choose to save songs that I identify with and music that
relates to me and my life. Overall, this media text I find provides me with a
sense of gratification, as it fulfils many of the goals in the theory.
6.
The oppositional reading for this advertisement could be
that they understand that it is trying to promote love and make people feel
better that someone else could love their imperfections, however it is
connoting that freckles and eye colour are imperfections. This could in turn
make people who were not previously concerned about these now feel insecure
about it. They could also think that the advert has negative connotations about
confidence, even though the intention was to boost this quality it could tear
it down. The reason behind this is that people may start to think that if they don’t
love themselves, how could somebody else? The fact that the advert is hinting
that eye colour and freckles are imperfect may seem like it is supporting bullying
and viewing that as acceptable.
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